The Doctrine of Salvation

Tom:

In our ongoing discussion in this segment called, Understanding the Scriptures, we have been looking at the doctrine of salvation.  One of the things that I want to talk about today, or that we might discuss, is the plan of salvation.  Some people say, well, you just have to give your heart to Jesus—just have to turn your life over to Him—you have to seek Him.  And, certainly there is some truth to that but it’s not exactly what we are to do, is it?  Isn’t it God’s plan of salvation, doesn’t it have content.  Isn’t there a point where we, in fact, are saved?

Dave:

Well, Paul tells us in Romans:1:16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
See All..., the gospel is the power of God unto salvation to everyone who believes.  That I am supposed to believe the gospel of Jesus Christ.  He tells us what the gospel is in 1 Corinthians 15, how that Christ died for your sins according to the Scriptures—if it wasn’t in fulfillment of the Scriptures it wouldn’t be right—he was buried and he rose again the third day according to the Scriptures.  When he was asked by the Philippian jailer, what must I do to be saved? He simply said, Believe on the Lord Jesus Christ and thou shalt be saved.  Now, a person in believing on Christ, they are trusting themselves to him for eternity and they may have a sense of submitting to Him, turning their life over to Him because they are putting themselves in His hands for eternity.  But the Bible doesn’t actually use that language.  The Bible says that the law was our schoolmaster to bring us to Christ.  If I don’t have a sense that I have violated God’s laws, what do I need a savior for?  I think repentance definitely involves some recognition that I am a sinner and that because I am a sinner, as we have talked about, I am under judgment, and I am under God’s wrath.  It’s not that I’m going to turn over a new leaf and be a better person that’s going to save me.  You know, Tom, maybe we could give an example, a specific example.  I’ve watched many, many hours of video tapes of Steve Hill preaching at the Brownsville Assembly of God in Pensacola, Florida where they are supposedly having a great revival.  I have seen hundreds and hundreds of people go forward—I have never heard the gospel yet.  The closest I have ever seen him come to the gospel was when he got everyone very emotional about the physical sufferings of Christ on the cross.  Now the physical sufferings of Christ on the cross won’t save us, as we have tried to explain a number of times.  It would only add to our condemnation because that’s what we did.  As Peter said, you have taken the Lord of life and glory and by wicked hands you have crucified Him, so that would only condemn us.  Our salvation comes because Christ became the sacrifice for our sins and it says in Isaiah 53, it pleased Yahweh, Jehovah, it pleased God to bruise Him.  Thou hast put Him to grief and thou shalt make His soul an offering for sin.  That’s where salvation comes from but in this message Steve Hill never explained that and he got everybody teary-eyed, some of them weeping, and we should over the physical sufferings of Christ.  And then he said, after what He’s done for you, what will you do for Him?  Will you give yourself to Him?  That’s not the gospel of Jesus Christ.  And people stream forward, probably several hundred of them, to give themselves to Christ, sometimes we hear, make a decision for Christ.  I don’t want to try to split hairs, on the other hand, when the Bible says that the gospel is the power of God unto salvation and that I must believe the gospel to be saved, then I think I should be very careful that I preach the gospel.  I’m not saying that God can’t meet a person, you know, and he’s very gracious and when I come to Christ I don’t have a perfect understanding necessarily of exactly what all of this means and the Lord reaches out, you know, and He embraces me in His love and I open my heart to Him but I think that we should be very careful that we articulate the truth of the gospel of Jesus Christ.  And Paul condemns false gospels and there are a lot of false gospels out there, so I think that we should be Biblical in our presentation of the gospel.

Tom:

For our listeners, let’s articulate the gospel.  Somebody out there who is listening to this says, well I can understand what they are saying but what am I to say, what am I to do?  

Dave:

You can’t do anything to save yourself—

Tom:

Recognize that, number one.

Dave:

Right.  We have quoted before:  “To him that worketh not but believeth on him who justifieth the ungodly…”  So, if you think you are going to make yourself good enough to be worthy of heaven or to be worthy of God’s forgiveness, forget it. Because Christ came to save sinners.  So if you are not a sinner you can’t get saved.  And he justifies the ungodly so if you are not ungodly you can’t be justified.  But I have to recognize that I have violated God’s laws, that I am under His judgment and Paul, in Romans chapter 3, raises the question:  How can God be just and yet justify the sinner?  He can’t just look the other way.  The penalty had to be paid and God—you know, it’s not like reincarnation or karma, that’s impersonal and has no sympathy—you pick somebody up out of the gutter of Calcutta and put them in a fresh bed, you know, you’ve interfered with their karma, they are going to have to come back to that very spot to work out their karma—no, the God of the Bible loves us so much that He came down to where we are.  He became a man through the virgin birth, the Son of God Jesus Christ, the only begotten Son of God, and He took the judgment, the punishment that we deserve because He’s infinite, because He’s God, He could endure that on the Cross and because He paid the penalty we can be forgiven on a righteous basis.  God can forgive the sinner because the penalty has been paid.  But you have to accept that payment.

Tom:

That’s what I want to ask you.  You see, somebody listening to this says, I see, I understand—maybe for the first time they see clearly what the gospel is—now, what do they do?

Dave:

They believe the gospel of Jesus Christ.

Tom:

They put their trust in Him.

Dave:

They believe that they are sinners that Christ did, indeed, pay the penalty for their sins and that he offers them pardon as a free gift.  When you believe that you accept this gift that he offers and you are forgiven.  You have eternal life as a free gift.  The wages of sin is death.  The Bible says the gift of God is eternal life through Jesus Christ our Lord.  And Jesus, himself, said, He that believeth on the Son has (John:3:36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
See All...) everlasting life.  You’re not hoping for it, you’ve got it and shall not come into condemnation but is passed from death unto life, (John:5:24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
See All...) he says.  Then he says that he that believeth not the Son shall not see life but the wrath of God abideth on him.  Abideth on him because it’s already on him and the only way you can escape the wrath of God is to accept the salvation that He offers.  You know, on the one hand it’s very simple; on the other hand it’s very humiliating.  You mean I can’t do something good?  I can’t merit this?  Tom, it’s a gift.  If I offer you a gift for your birthday, lets say, and you insist on paying me for it, that’s an insult.  You’ve robbed me of the pleasure of giving you a gift.  Furthermore, you have put a value on the gift which, you know, we always take the tag off.  But in God’s case, lets say that I am offering you a gift that’s worth a million dollars, well let’s say a billion dollars, and you want to give me ten bucks for it.  That’s an insult.  And the gift of eternal life was purchased at a price that we couldn’t pay— infinite.  For a human being to refuse to accept this as a gift and to say, Well, I’m going to go to church—I’ll pray or I’ll give to charity— and that you are going to buy God’s gift you are robbing him of the joy of giving you a gift, you are devaluing it down to the level of your own efforts, it’s an insult to God and, in fact, you are rejecting.  If I give you a gift and you insist on paying it you are rejecting the gift, right?

Tom:

Right.

Dave:

Now, where does the good works come from?  After I am saved!  I am so grateful—

Tom:

Dave, before you get into that part—it’s not only foolish and irrational, that aspect of it, but there’s another aspect.  You quoted the Scripture:  For the wages of sin is death.  That’s the penalty.  Death is the penalty.  The only thing that we can do is really, I mean you say well listen, Jesus did that but I am going to do is do this…. The only thing that I can do is be separated from God forever because that’s the payment.  We can’t pay it partially—we have to pay it completely.

Dave:

And we can’t.

Tom:

Well, we can, in one sense.  That is, be separated from God forever but that’s not really paying for it.  But that’s the consequences of that sin, so, for anybody to say, yes, there is something that I have to do. They have to recognize the fact that the only thing that they can do on their own is be separated from God forever or they can turn to Christ, who is the only one who can pay the penalty for us.

Dave:

It’s a gift, Tom.  It’s so wonderful.  It’s a gift of his grace, why not receive it?  You have to be very stubborn to insist, I’m going to do it my way.  Well then, you are lost forever.  Jesus paid the penalty, he died for your sins, why not be grateful to him and thank him and open your heart and just say, Lord Jesus, thank you for dying for me.  I believe in you, I receive you as my savior.  And the Word of God says, you have passed from death to life—you have eternal life—you will never perish and no one can take it away from you.