If loving others is so transforming, how much more so to genuinely and deeply love God. How can this come about? God is so great, so far beyond our finite ability to comprehend, that it seems impossible to know Him. And it is impossible to love a person (except with God’s love) whom one doesn’t know. Love is, above all, personal.
It is being taught in the church that the best way to get to know God is to visualize Christ, who is God manifest in the flesh. Visualization is the most powerful occult technique. Visualizing an entity, even “God” or “Christ,” puts one in touch with a masquerading demon. Yet visualization is becoming more popular than ever in the church.
Denying any occult involvement, teachers of this technique declare, “Visualize Christ as your favorite artist paints Him – then talk to Him and He will respond.” What a delusion to enter into a relationship with an imaginary “Christ”! Even if the picture created in the mind were absolutely accurate, which it is not, it would be like “falling in love” with a picture and imagining that it was talking back. Such behavior borders on insanity, yet it is seriously promoted by leading Christians.
It is also suggested that visualizing Bible scenes helps to understand their teaching. Such a practice is not only occult but illogical and misleading. Obviously, visualizing oneself seated among the listening multitude will not help to understand the Sermon on the Mount. Most of those in His day who saw and heard Jesus with their physical eyes and ears neither understood nor obeyed what He said. Knowing God and His Word is not aided by images, even if accurate – much less by imagining scenes for which the Bible gives insufficient data to recreate them. “Eye hath not seen nor ear heard, “ but God reveals Himself and His truth to our hearts “by His Spirit…because they are spiritually discerned” (1 Corinthians:2:9-14 [9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
[10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
[11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
[12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
[13] Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
[14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
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