Question: If eternal security is true, why are there scriptures that seem to contradict it?

Question: Though I’ve read your excellent discussions on eternal security, I still need understanding of the following Scriptures—Romans:11:21-22 [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
See All...: “...if thou continue in His goodness” sounds conditional; Colossians:1:22-23 [22] In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: [23] If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
See All..., “If ye continue in the faith…” ditto; Hebrews:3:6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
See All..., 14 have the same idea; 2 Peter:2:20-22 [20] For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. [21] For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. [22] But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
See All... speaks of those who have “escaped the pollutions of the world through the knowledge of the Lord…and who were washed…being entangled again and overcome.” If these apparent contradictions could be covered in a future “Q&A,” it would be greatly appreciated.

Response: The New Testament contains frequent exhortations to godly living, to “continue in the faith” and to “hold fast the confidence firm unto the end” (Hebrews:3:6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
See All..., 14) and to “walk worthy of the Lord” (Ephesians:4:1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
See All...; Colossians:1:10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
See All...), and warns of being “cut off” (Romans:11:22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
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The exhortation is to two classes of people: (1) Those who are false professors, in order to show them that their lives demonstrate that they do not truly know the Lord; and (2) Christians who are living in disobedience, to warn them that if they continue to dishonor their Lord, He will severely discipline them. The latter could be “cut off” from fellowship with other believers, or from this life.

Peter completes his argument in the passage to which you refer (v. 22) with these words: “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” That seems to make it clear that he has been referring to those who claim to be Christians but are not. He is not referring to “sheep,” who truly belong to the Good Shepherd, but to “dogs” and “pigs,” who got in among the flock for a time but didn’t belong and reverted to the behavior dictated by their unregenerate nature.

The Corinthian church was rife with division, disorder, debate, immorality and sacrilege. Never is there a hint in Paul’s epistles to them, however, that such sins had cost any of them their salvation. They were disciplined as Christians: “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth...for what son is he whom the father chasteneth not?” (Hebrews:12:6-8 [6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [7] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? [8] But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
See All...). Some, who gorged themselves and became drunk at the Lord’s table, dishonored the Lord to such an extent, not “discerning the Lord’s body,” that they were cut off in death (1 Corinthians:11:27-34 [27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. [28] But let a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. [30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. [33] Wherefore, my brethren, when ye come together to eat, tarry one for another. [34] And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
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The man who had “his father’s wife”—a terrible sin—didn’t lose his salvation thereby, but, as a brother in Christ, he was cut off from fellowship in discipline (1 Corinthians:5:1-13 [1] It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. [2] And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. [3] For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, [4] In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, [5] To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. [6] Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? [7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: [8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. [9] I wrote unto you in an epistle not to company with fornicators: [10] Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. [11] But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. [12] For what have I to do to judge them also that are without? do not ye judge them that are within? [13] But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
See All...); and was later restored (2 Corinthians:2:4-11 [4] For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. [5] But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. [6] Sufficient to such a man is this punishment, which was inflicted of many. [7] So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. [8] Wherefore I beseech you that ye would confirm your love toward him. [9] For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. [10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices.
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