Question: Why do some interpret the leaven as a GOOD thing?

Question: I have kind of a loaded question concerning the kingdom parables of Matthew 13. I don’t know if you are able to follow me on this, but the typical evangelical interpretation of the parable of the “leaven hidden in three measures of meal” starts with “leaven is usually bad in the Bible,” but in this case it is good. This to me is not an acceptable interpretation, but I’m really perplexed as to why so many evangelical leaders, who undoubtedly are aware, at least, of the other interpretation still persist in this.

Response: The fuller context of this parable is found in Matthew:13:33-42 [33] Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. [34] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: [35] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. [36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. [37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
See All..., which includes the Lord’s explanation of the “tares and the wheat.” It is instructive that in the parable of the tares and wheat, the Lord has planted “good seed.” We cannot deny that this is good. The enemy, however, has (using the same method) sowed his own seeds. The seed of the Lord permeating the world like leaven is good. Yet the tares (until the harvest) are virtually indistinguishable from the wheat. This is bad. Leaven is a natural development in the process of making good bread and the process is used by both the good and the bad. And it is true that most references to leaven are used as a negative: “A little leaven leaveneth the whole lump” (Gal:5:9A little leaven leaveneth the whole lump.
See All..., etc.).

This parable gives insight to what we are seeing in the world. Church congregations have tares in them, which have been planted by the enemy. Today, it seems like we are drawing close to the end, and perhaps the initial stages of the harvest are being seen. People speak about the problems of church splits, but often the “split” occurs because the good seed are withdrawing from congregations controlled (for the most part) by tares.

In summary, the short parable about the leaven has both good implications (God’s seed working like leaven) and bad (Satan’s seed also working like leaven and affecting the whole), as the Lord explains in the parable of the wheat and the tares.