The Nice ISIS Jihadist Next Door [Excerpts]
Every week another lad or lass from St. Louis, Toronto or Sydney makes the trip through Turkey to the Islamic State. A reporter dispatched by a local paper to talk to the neighbors scribbles down the same recollections about how nice and normal Jihad Joe or Jihad Jane was. Classmates remember a loud partier or a shy student. Neighbors mention that everything seemed normal until those last few years when he began wearing a robe and she began wearing a burka.
The Somali and Algerian immigrants, the German and American converts, the black burkas and dyed beards, headed into the dying summer to kill Christians and Kurds, Turkmen and Shiites, to behead babies and crucify critics, don’t seem like monsters. They loved their parents. They posed for jokey snapshots on Facebook. They had dreams of becoming biologists or boxers. Until they began killing people, they seemed just like the rest of us. And with one difference, they were.
The forensic examinations of their lives rarely reveal anything of significance. The extensive digging into the lives of the Boston bombers told us nothing about why they would plant a bomb near a little boy. The answer lay in the topic that the media carefully avoided. As with the other Muslim terrorists, the meaning of their motives was in the little black book of their religion which commanded them to kill.
The Jihadist isn’t a serial killer. While there are some converts attracted to Islam for its violence, the Muslim convert usually doesn’t convert for the killing, he kills because he converted. Likewise the nice Muslim Jihadist next door might well be moderate by inclination and immoderate by faith.
As the Koran says, “Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not” (Quran 2:216). Allah knows you have to kill. Even if you think you shouldn’t.
It’s easy to dismiss a small enough religion as a cult because its leader sleeps with young girls and its members are willing to kill for him. But when the cult grows big enough, we say it’s a religion of peace and hope that its followers believe the peaceful version of Islam that the infidels preach to them. And they never do. Why should they?
Mohammed was quite clear about what he wanted. For all the abrogations, the Koran is reasonably clear on what it expects its followers to do. Mohammed’s history was that of a man who tried to convince the Arabs that he had seen an angel by telling them and failed, and who succeeded only when he killed enough of them, not to mention the Jews and any other infidels hanging around the place. That is the history of Islam.
The problem isn’t “radicalization.” What Western governments call radicalization is the process by which the Muslim becomes aware of the dictates of his faith and their relevance to his life. It’s not the internet preachers with their fatwas. They are just the vectors for that awareness. The problem is Islam. The current misguided thinking is that we can win a debate between a “good Islam” and a “bad Islam.” The good Islam will tell Muslims to refrain from joining ISIS, to work for social change, to embrace diversity and to champion democracy. But this “good Islam” is just a liberal’s conception of what religion should be. Its only real followers are liberal non-Muslims and it has little to do with what Islam really is.
Within the historical context of Islam and in the words of the Koran, our idea of the good Muslim is actually a very bad Muslim. And our idea of the bad Muslim is the best of all Muslims. When we argue that Islam is a religion of peace, we are pushing against the full weight of over a thousand years of history and religious ideas and counting on Muslims to be too ignorant of them to know any better.
Those who genuinely want to change Islam will not do it by lying to Muslims about their religion. Trying to convince the nice Jihadist next door that Mohammed would have rejected his expedition to rape and pillage non-Muslims in Syria is futile. The nice Jihadist may not be a scholar, but he knows his Koran.
Americans were brutally honest about the evils of Nazism, but failed to equally condemn Communism. Germany hasn’t had another Fuhrer, but Russia is back to acting a lot like the Soviet Union. And while Nazism is confined to trailer parks, sympathy for the red devil is prevalent among Western elites. ISIS is exposing its own evil to the West in a way that neither the brownshirts nor the flyers of the red flag did. If we destroy ISIS without exposing the ideology behind it, then we will have won a pyrrhic victory because we will still be fighting the nice Jihadist next door for the next thousand years.
http://www.frontpagemag.com/2014/dgreenfield/the-nice-isis-jihadist-next-door/