Let us <G5399> <G0000> therefore <G3767> fear <G5399> <G5680>, lest <G3379> <G4218>, a promise <G1860> being left <G2641> <G5746> [us] of entering <G1525> <G5629> into <G1519> his <G0846> rest <G2663>, any <G5100> of <G1537> you <G5216> should seem <G1380> <G5725> to come short of it <G5302> <G5760>.
2
For <G2532> <G1063> unto us was <G2070> <G5748> the gospel preached <G2097> <G5772>, as well as <G2509> unto them <G2548>: but <G0235> the word <G3056> preached <G0189> did <G5623> <G0000> not <G3756> profit <G5623> <G5656> them <G1565>, not <G3361> being mixed <G4786> <G5772> with faith <G4102> in them that heard <G0191> <G5660> [it].
3
For <G1063> we which <G3588> have believed <G4100> <G5660> do enter <G1525> <G5736> into <G1519> rest <G2663>, as <G2531> he said <G2046> <G5758>, As <G5613> I have sworn <G3660> <G5656> in <G1722> my <G3450> wrath <G3709>, if <G1487> they shall enter <G1525> <G5695> into <G1519> my <G3450> rest <G2663>: although <G2543> the works <G2041> were finished <G1096> <G5679> from <G0575> the foundation <G2602> of the world <G2889>.
4
For <G1063> he spake <G2046> <G5758> in a certain place <G4225> of <G4012> the seventh <G1442> [day] on this wise <G3779>, And <G2532> God <G2316> did rest <G2664> <G5656> the seventh <G1722> <G1442> day <G2250> from <G0575> all <G3956> his <G0848> works <G2041>.
5
And <G2532> in <G1722> this <G5129> [place] again <G3825>, If <G1487> they shall enter <G1525> <G5695> into <G1519> my <G3450> rest <G2663>.
6
Seeing <G1893> therefore <G3767> it remaineth <G0620> <G5743> that some <G5100> must enter <G1525> <G5629> therein <G1519> <G0846>, and <G2532> they to whom it was first <G4386> preached <G2097> <G5685> entered <G1525> <G0000> not <G3756> in <G1525> <G5627> because <G1223> of unbelief <G0543>:
7
Again <G3825>, he limiteth <G3724> <G5719> a certain <G5100> day <G2250>, saying <G3004> <G5723> in <G1722> David <G1138>, To day <G4594>, after <G3326> so long <G5118> a time <G5550>; as <G2531> it is said <G2046> <G5769>, To day <G4594> if <G1437> ye will hear <G0191> <G5661> his <G0846> voice <G5456>, harden <G4645> <G5725> not <G3361> your <G5216> hearts <G2588>.
8
For <G1063> if <G1487> Jesus <G2424> had given <G2664> <G0000> them <G0846> rest <G2664> <G5656>, then would he <G0302> not <G3756> afterward <G3326> <G5023> have spoken <G2980> <G5707> of <G4012> another <G0243> day <G2250>.
9
There remaineth <G0620> <G5743> therefore <G0686> a rest <G4520> to the people <G2992> of God <G2316>.
10
For <G1063> he that is entered <G1525> <G5631> into <G1519> his <G0846> rest <G2663>, he <G0846> also <G2532> hath ceased <G2664> <G5656> from <G0575> his own <G0848> works <G2041>, as <G5618> God <G2316> [did] from <G0575> his <G2398>.
11
Let us labour <G4704> <G5661> therefore <G3767> to enter <G1525> <G5629> into <G1519> that <G1565> rest <G2663>, lest <G3363> any man <G5100> fall <G4098> <G5632> after <G1722> the same <G0846> example <G5262> of unbelief <G0543>.
12
For <G1063> the word <G3056> of God <G2316> [is] quick <G2198> <G5723>, and <G2532> powerful <G1756>, and <G2532> sharper <G5114> than <G5228> any <G3956> twoedged <G1366> sword <G3162>, piercing <G1338> <G5740> even to <G0891> the dividing asunder <G3311> of soul <G5590> and <G5037> <G2532> spirit <G4151>, and <G5037> <G2532> of the joints <G0719> and <G2532> marrow <G3452>, and <G2532> [is] a discerner <G2924> of the thoughts <G1761> and <G2532> intents <G1771> of the heart <G2588>.
13
Neither <G2532> <G3756> is there <G2076> <G5748> any creature <G2937> that is not manifest <G0852> in his <G0846> sight <G1799>: but <G1161> all things <G3956> [are] naked <G1131> and <G2532> opened <G5136> <G5772> unto the eyes <G3788> of him <G0846> with <G4314> whom <G3739> we have <G2254> to do <G3056>.
14
Seeing <G2192> <G0000> then <G3767> that we have <G2192> <G5723> a great <G3173> high priest <G0749>, that is passed into <G1330> <G5756> the heavens <G3772>, Jesus <G2424> the Son <G5207> of God <G2316>, let us hold fast <G2902> <G5725> [our] profession <G3671>.
15
For <G1063> we have <G2192> <G5719> not <G3756> an high priest <G0749> which cannot <G3361> <G1410> <G5740> be touched with the feeling <G4834> <G5658> of our <G2257> infirmities <G0769>; but <G1161> was <G3985> <G0000> in <G2596> all points <G3956> tempted <G3985> <G5772> <G5625> <G3987> <G5772> like <G2596> as <G3665> [we are, yet] without <G5565> sin <G0266>.
16
Let us <G4334> <G0000> therefore <G3767> come <G4334> <G5741> boldly <G3326> <G3954> unto the throne <G2362> of grace <G5485>, that <G2443> we may obtain <G2983> <G5632> mercy <G1656>, and <G2532> find <G2147> <G5632> grace <G5485> to help <G0996> in <G1519> time of need <G2121>.