In some circles, the fear of controversy is so great that preachers, and congregations following after them, will settle for peace at any cost—even at the cost of the truth, God’s truth. The idea is that peace is all important. Peace is a biblical ideal (Rom:12:18If it be possible, as much as lieth in you, live peaceably with all men.
See All... makes that clear: “If possible, so far as it depends on you, be at peace with everybody”), but so is purity. The peace of the Church may never be bought at the cost of the purity of the Church. That price is too dear.
But why do we think that we can get along in this world or for that matter, even in the Church, without conflict and controversy? Jesus didn’t. Paul didn’t. None of the preachers of the apostolic age who faithfully served their Lord were spared controversy. Who are we to escape controversy when they did not? The story of the advance of the Church across the Mediterranean world from Jerusalem to Rome is a story of controversy. When the gospel is preached boldly, there will be controversy. The life of Paul is a life of controversy. Tradition tells us that every apostle, except John, who was exiled for his faith, died a violent death.
Jay Adams, Preaching to the Heart, p. 17.