DAILY READINGS: Judges 19; Isaiah:37:8-38 [8] So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
[9] And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
[10] Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
[11] Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
[12] Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
[13] Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
[14] And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
[15] And Hezekiah prayed unto the LORD, saying,
[16] O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
[17] Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
[18] Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,
[19] And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
[20] Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
[21] Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
[22] This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
[23] Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
[24] By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
[25] I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
[26] Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
[27] Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
[28] But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
[29] Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
[30] And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
[31] And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
[32] For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
[33] Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
[34] By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
[35] For I will defend this city to save it for mine own sake, and for my servant David's sake.
[36] Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
[37] So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
[38] And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.
See All...; 1 Corinthians:15:1-34 [1] Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
[2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
[3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
[4] And that he was buried, and that he rose again the third day according to the scriptures:
[5] And that he was seen of Cephas, then of the twelve:
[6] After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
[7] After that, he was seen of James; then of all the apostles.
[8] And last of all he was seen of me also, as of one born out of due time.
[9] For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
[10] But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
[11] Therefore whether it were I or they, so we preach, and so ye believed.
[12] Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
[13] But if there be no resurrection of the dead, then is Christ not risen:
[14] And if Christ be not risen, then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not Christ raised:
[17] And if Christ be not raised, your faith is vain; ye are yet in your sins.
[18] Then they also which are fallen asleep in Christ are perished.
[19] If in this life only we have hope in Christ, we are of all men most miserable.
[20] But now is Christ risen from the dead, and become the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of the dead.
[22] For as in Adam all die, even so in Christ shall all be made alive.
[23] But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
[28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
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But to do good and to communicate forget not: for with such sacrifices God is well pleased. Hebrews:13:16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
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Praise and service are twin activities for believers. Hebrews:13:15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
See All... and 16 describe both of these in sacrificial terms. Each costs something. Praise flows out of regular meditation on God’s Person and work. It requires the serious investment of time and mental energy poring over the Scriptures to enjoy communion with the Lord and gain knowledge of His deeds. Service and giving material things also require time, as the servant discovers other’s needs and prayerfully seeks to share with them. Time, talent and treasure must be used in faithful stewardship to minister to others. —K. R. Keyser
Worship, honour, power, and blessing, Thou art worthy to receive; Loudest praises, without ceasing, meet it is for us to give. —J. Bakewell
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