Mexican cult: 'like fighting against Satan himself' [Excerpts]
They call her "La Santa Muerte," the Saint of Death, whose followers have multiplied rapidly over the last decade as violence has gripped Mexico and spilled across the border, according to missionaries who have witnessed the death cult's growing influence.
From Mexico City to border towns such as Laredo, and lately in large American cities such as Houston, Dallas, Los Angeles and Chicago, her cloaked, skeletal icon, usually depicted gripping the Grim Reaper's scythe, is often seen hanging from the windows, entryways and sometimes on the tattoos of her disciples.
Her appeal lies in basic human desires -- especially those of the poor and drug runners who entreat her for protection and vengeance.
"Healing, money, protection, or they want power," said Orpha Ortega, who along with her husband William serves as a Southern Baptist missionary in Mexico City.
The Santa Muerte cult is a growing concern for pastors in border towns such as Laredo, where a meeting hosted by Southern Baptist missionaries in January drew Spanish-speaking pastors, church leaders and at least one concerned police officer whose experiences at a local jail prompted him to attend.
The death cult figures prominently in the surging violence by Mexican drug traffickers known as narcos in interior Mexico and along the U.S.-Mexico border, William Ortega told those at the meeting.
The Ortegas welcomed the news in January that Mexican authorities had arrested the leader of the Tepito shrine and the closest thing the cult has to a high priest, David Romo, on kidnapping and money laundering charges.
A Baptist worker in the Laredo area told the Southern Baptist TEXAN he hears testimonies of healing from cancer, AIDS and other ailments at the hands of Saint Death.
"But most of the time, their promise of healing or protection involves the killing of someone else in order to receive a miracle or in order to receive a protection," the worker said.