The Great pyramids of Giza are, as just about everyone knows, large stone structures believed to have been built perhaps 4,000 – 4,500 years ago as tombs for the Pharaoh. They have a great deal to do with their pagan worldview, beliefs about the afterlife and the presumed necessity of preserving the body.
Something which has recently gained popularity in the evangelical church is the Enneagram. We would argue that it is a mystical and occultic – “tool” that many Christians today believe has great significance for their relationship with God and their fellow Christians. On the surface, we wouldn’t think to compare its current devoted use by Christians to occultic tools, such as Pyramidology, that infected and influenced the Christian church in times past. But there are some interesting parallels. Some Enneagram teachers, like Christopher Heuertz, believe that the Enneagram has very ancient origins and may have originated in ancient Egypt...
The alleged link to pagan Egypt didn’t originate with Heuertz. As he wrote, “others claimed there is evidence” that “it first showed up…in ancient Egypt.” Who might we suppose made the claim? PD Ouspenky, disciple of mystic inventor of the Enneagram George Gurdjieff, is a likely suspect.
The BBC’s interesting article, “A Short History of Pyramidology,” under the subheading “Occultists,” writes: Not surprisingly, the Pyramid was also seized on by just about every one of the mystical cults that thrived in the late 19th and early 20th centuries – above all by the Theosophists, an influential group founded by one Madame Helena Petrovna Blavatsky (1831-91). In her widely read, if all-but-unreadable, books, The Secret Doctrine (1888) and Isis Unveiled (1877), she explained to her followers that the Pyramid was ‘the everlasting record and the indestructible symbol of the Mysteries and Initiations on Earth’.
Pyramidology became the legacy of the followers of the Baptist minister William Miller, who famously predicted the return of Jesus Christ for 1843 and then 1844 (Second Adventism, as well as Seventh Day Adventism and other Adventist groups, arose out of the “disappointed” Millerite Movement) Second Adventist George Stetson passed pyramidology on to another Second Adventist, George Storrs of Brooklyn, NY who published, “The Bible Examiner.” Another Second Adventist, Nelson Barbour, also saw the Great Pyramid as “God’s stone witness.” Charles Taze Russell, founder of the Bible Students, which morphed into the Jehovah’s Witnesses, picked up pyamidology from these three.
Russell is today buried near a 9 ft pyramid. Not finding the answers he liked from the churches, he set out to find answers elsewhere to unlock the Bible and its mysteries, and he ran into these three Second Adventists.
Through careful study of the Great Pyramid of Giza, which Russell referred to as “God’s stone witness,” he settled on what he believed to be God’s “plan of salvation” and the timing of Christ’s return, which he initially set for 1874. He (and other Second Adventists) arrived at the date through the measurement of the passageways in the Egyptian pyramids. In Series III of Russell’s Studies in the Scriptures: Thy Kingdom Come, he writes: The Great Pyramid, however, proves to be a storehouse of important truth – scientific, historic, and prophetic…
Russell thought it to be a secret in Scripture that would be revealed when the time was right: If it was built under God’s direction, to be one of his witnesses to men, we might reasonably expect some allusion to it in the written Word of God. And yet, since it was evidently part of God’s purpose to keep secret, until the Time of the End, features of the plan of which it gives testimony, we should expect that any reference to it in the Scriptures would be, as it is, somewhat undercover – to be recognized only when due to be understood….in Russell’s circular reasoning, we now have something outside of the Bible – the Great Pyramid – with which to interpret the secrets of Scripture.
And what of the Enneagram? If is a truly an essential spiritual tool, might we “reasonably expect some allusion to it in the written Word of God,” as Russell said of the sacred secrets of the pyramid? We can only surmise that it was evidently part of God’s purpose to keep the Enneagram a secret as well! Evidently, it was a very well-kept secret indeed, hidden from the church and individual Christians for all these many centuries, though they had the Bible the whole time! And yet, according to its promoters – New Age mystical promoters we might add – it is the very face of God with each number being one’s personal path to God! That sounds critically important to the Christian’s salvation and walk! Would God keep such a vital secret from His people for all these centuries, while at the same time safeguarding the secret in the hands of mystics and occultists?
The Enneagram and Pyramidology are more closely related than appears at first glance, even aside from the fact that they share the devotion of PD Ouspensky. Like former Presbyterian Charles Russell found the secrets to Christian salvation and prophecy in occultic Pyramidology, too many of today’s Christians are finding mystical connections with God – which they seem unable to find in Scripture – in the occult medium of the Enneagram.
https://midwestoutreach.org/2020/02/27/gods-secrets-in-the-pyramids/
[TBC: The “Enneagram [is]a system of classifying personality types that is based on a nine-pointed starlike figure inscribed within a circle in which each of the nine points represents a personality type and its psychological motivations (such as the need to be right or helpful) influencing a person's emotions, attitudes, and behavior. Using the enneagram, participants strive to become more aware of their own psychological fixations, spiritual problems, patterns of behavior and ways of relating to other people" (Don Lattin et al., San Francisco Chronicle, 8 Aug. 1994) "Today the Enneagram is widely used in retreat centers and churches, which offer both introductory courses and advanced instruction in how to apply it to such areas as negotiation, parenting and conflict (Judy Tarjanyi, Houston Chronicle, 12 Nov. 1994).]