Paul was very clear that what he preached was “not the wisdom of this world…[but] the wisdom of God” and that he carefully spoke “not in the words which man’s wisdom teacheth, but which the holy Ghost teacheth” (1 Corinthians:2:5-13 [5] That your faith should not stand in the wisdom of men, but in the power of God.
[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
[7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
[9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
[10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
[11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
[12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
[13] Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
See All...). In contrast to Paul, the Passantinos (along with the entire Christian psychology movement) consider at least some of “the words which man’s wisdom teacheth” to be an essential supplement to the truth of God’s Word. We ought rather to believe God’s promise that “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” are indeed the “fruit of the Spirit” (Galatians:5:22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
See All...,23) and not at all the fruit of therapy.