Question: Should Paul's Epistles be part of Scripture?

Question: What can you tell us about a group who say they are Christians, but tell us that Paul’s epistles should not be in the New Testament? Also, they say that we must learn the Scriptures through Hebrew eyes and culture. Finally, the names “Hebrews,” “Israel,” “Israelites,” and “Jews” have different meanings in today’s context and that “Israel” and “Jews” don’t mean the same people.

Response: From what you have said, you very likely have met a cultist who is presenting himself as the authority when it comes to learning Scripture. The intent to help Christians understand better the Scriptures through Hebrew eyes and culture is not in itself “bad.” But, if any group places emphasis upon these aspects, such as how someone is saved, we’re only seeing through their eyes and their assumed culture.

To them the Bible “must” be in error, because it contradicts what they teach. Yet, if they won’t include Paul as a part of the New Testament, consider what Peter said in 2 Peter:3:16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
See All...: “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they doalso the other scriptures, unto their own destruction” (emphasis added).

Further, the Lord has promised to preserve His Word, as in Psalm:12:6-7 [6] The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. [7] Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
See All...: “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation forever.”

Regarding your question about the meaning of “Hebrews,” “Israel,” “Israelites,” and “Jews,” all speak of the descendants of Jacob (Israel). The Lord distinctly said that “...though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished” (Jer:30:11For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
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As to their importance as “signs of the times,” the prophet Joel recorded that “I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land” (Jl 3:2; see also Zechariah 7, 8, 12, 14, etc.). Finally, the apostle Paul also noted that God was far from finished with the nation of Israel (Rom:11:1-25 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, [3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. [4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. [5] Even so then at this present time also there is a remnant according to the election of grace. [6] And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. [7] What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. [8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [9] And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: [10] Let their eyes be darkened, that they may not see, and bow down their back alway. [11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them. [15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? [16] For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. [17] And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; [18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. [19] Thou wilt say then, The branches were broken off, that I might be graffed in. [20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. [23] And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. [24] For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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