Question: A good Berean knows that we are only to think upon those things which are true (Philippians:4:8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
See All...). How than can you be involved in writing and promoting fiction (fantasy)?
Response: Philippians:4:8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
See All... says, "Whatsoever things are true. . . honest . . . just . . . pure . . . lovely . . . of good report; if there be any virtue and praise, think [meditate] on these things." We are being told what to meditate upon. I wouldn't suggest that you meditate upon the fiction I write, but you can learn from it. Jesus told fictional stories. His parables weren't true, but they were true to life and illustrated truth. My novels are also true to life and illustrate truth. But truth is not the only criterion in Philippians:4:8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
See All.... If you applied the rest of the verse as you apply "true," then you couldn't be a judge or lawyer, for much that they must deal with is anything but "honest, just, pure." Nor could the elders confront sin in a church, for that is certainly not of "good report" nor of "virtue or praise." I believe fiction is a legitimate means of communicating God's truth. If not, then no preacher may use an illustration and Jesus should not have used parables.