Question: Shouldn't we pay more attention to "deliverance" ministries?

Question: Scriptures such as Exodus:34:7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
See All... and Numbers:14:18The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
See All... seem to indicate there is such a thing as generational sin caused by the sins of our ancestors. Shouldn’t we pay more attention to those who have been involved in “deliverance” ministries?

Response: No. We should pay more attention to the context of the scriptures being used to see whether or not someone’s teaching is true to God’s Word. In both Exodus:34:7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
See All... and Numbers:14:18The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
See All... God is dealing with a people according to His covenant of law. His covenant included blessings and curses; obedience brought blessings and breaking the law brought curses. Even though the sins of God’s covenant people would reap destructive consequences throughout generations, nevertheless God’s justice, grace, and mercy were made manifest to the individual. The entire chapter of Ezekiel 18 addresses that fact: “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him [the righteous], and the wickedness of the wicked shall be upon him [the wicked]” (Ezekiel:18:20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
See All...).

As a basis for their insistence upon the need to “break off” iniquities of one’s father in order to free an individual, deliverance ministries lean heavily on Old Testament scriptures. Yet even those Old Testament scriptures look forward to Christ, the Servant who will bear these iniquities (Isaiah:53:11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
See All...) and pardon all of them (Jeremiah:33:8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
See All...).

Deliverance ministries (and others who emphasize “generational sins,” “iniquities,” and “ancestral curses” affecting believers) are in danger of putting themselves under a “curse.” The New Testament clearly teaches that believers are not under the law; that “Christ hath redeemed us from the curse of the law, being made a curse for us...” (Galatians:3:13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
See All...). Therefore, those who impose the law upon believers deny the gospel and become subject to Paul’s condemnation in Galatians:1:9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
See All...: “If any man preach any other gospel unto you than that ye have received, let him be accursed.”

Finally, “generational curses” are said by many of the deliverance teachers to be the implements of Satan and his demons to create problems for Christians. Supposedly, sins of our ancestors bring about curses for which demons are making us pay today. The primary problem with this teaching is that there is no example in Scripture of demons cursing anyone. God curses, not Satan. And even when Satan’s instruments such as Balak try to have God’s people cursed, it is of no effect (Numbers:23:23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
See All...). So, while curses may be the demonically generated devices of fear and destruction in the sorcerer’s world of animists, shamans, witches, voodoo priests, and other pagans, as far as the church is concerned, they are simply part of Satan’s scam to deceive—especially experientially driven—and, consequently, spiritually gullible Christians.