Question: Why is Jesus called the Everlasting Father in Isaiah:9:6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
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Response: It is true that Isaiah:9:6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
See All... says that Jesus’ name will be called “Wonderful, Counsellor, the Mighty God, the Everlasting Father,” etc. What it does not say is that Jesus is the Everlasting Father. As God, He obviously has the characteristics of God. Simply put, Jesus being part of the godhead has the attributes of God. This includes everlasting or “eternal life.”
Micah:5:2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
See All... agrees with this: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”
It has been asked why if Jesus’ name is “Everlasting Father,” then why don’t we call Jesus “Everlasting Father”? Or why not call him “Wonderful Counselor” or “Mighty God” or “Prince of Peace”? Isaiah:9:6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
See All... speaks of a “name,” and there are four characteristics associated with that name. Again, this reveals it is the characteristics of the coming Messiah that is in view here. The fact that the Messiah is God is shown in Hebrews:1:3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
See All... when it says, “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high….” Why shouldn’t the Lord subsequently say, “…He that hath seen Me hath seen the Father” (Jn:14:9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
See All...)? Jesus is the “express image” of God the Father as His prophesied name establishes.